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Ian Buruma is a professor of democracy, human rights, and journalism at Bard College.

The British shadow minister for Europe, Pat McFadden, recently warned members of his Labour Party that they should try to make the most of the global economy and not treat immigration like a disease. As he put it, "You can feed on people's grievances or you can give people a chance. And I think our policies should be around giving people a chance."

In a world increasingly dominated by grievances – against immigrants, bankers, Muslims, "liberal elites," "Eurocrats," cosmopolitans, or anything else that seems vaguely alien – such wise words are rare. Leaders worldwide should take note.

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In the United States, Republicans – backed by their Tea Party activists – threatened to close the government down just because President Barack Obama had offered undocumented immigrants who have lived and worked in the U.S. for many years a chance to gain citizenship. The United Kingdom Independence Party (UKIP) wants to introduce a five-year ban on immigration for permanent settlement. Russia's deputy prime minister, Dmitry Rogozin, once released a video promising to "clean the rubbish" – meaning migrant workers, mostly from former Soviet republics – "away from Moscow."

Even the once famously tolerant Dutch and Danes are increasingly voting for parties that fulminate against the scourge of immigration. Always keen to assert the freedom to insult Muslims, the Dutch Freedom Party wants to ban all mosques. And the tiny and much-harassed opposition parties in Singapore – a country where almost everyone is descended from immigrants – are gaining traction by appealing to popular gripes about immigrants (mostly from India and China) who are supposedly taking jobs from "natives."

What can American Tea Party enthusiasts, Russian chauvinists, fearful Dutch and Danes, and Singaporean leftists possibly have in common that is driving this anti-immigrant sentiment?

Retaining one's job in a tightening economy is undoubtedly a serious concern. But the livelihoods of most of the middle-aged rural white Americans who support the Tea Party are hardly threatened by poor Mexican migrants. UKIP is popular in some parts of England where immigrants are rarely seen. And many of the Dutch Freedom Party's voters live nowhere near a mosque.

Anti-immigrant sentiment cuts across the old left-right divide. One thing Tea Party or UKIP supporters share with working-class voters who genuinely fear losing their jobs to low-paid foreigners is anxiety about being left behind in a world of easy mobility, supranational organizations, and global networking.

On the right, support for conservative parties is split between business interests that benefit from immigration or supranational institutions, and groups that feel threatened by them. That is why the British Tories are so afraid of UKIP. Nigel Farage, UKIP's leader, is less concerned with economic growth than with pursuing his extreme conception of national independence.

On the left, opinion is split between those who oppose racism and intolerance above all, and those who want to protect employment and preserve "solidarity" for what is left of the native-born working class.

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It would be a mistake to dismiss anxiety about immigration as mere bigotry, or apprehension about the globalized economy as simply reactionary. National, religious and cultural identities (for lack of a better word) are being transformed, though less by immigration than by the development of globalized capitalism.

In the new global economy, there are clear winners and losers. Educated men and women who can communicate effectively in varied international contexts are benefiting. People who lack the needed education or experience – and there are many of them – are struggling.

In other words, the new class divisions run less between the rich and the poor than between educated metropolitan elites and less sophisticated, less flexible and, in every sense, less connected provincials. It is irrelevant that the provincials' political leaders (and their backers) are sometimes wealthier than the resented metropolitan elites. They still feel looked down upon. And so they share the bitterness of those who feel alienated in a world they find bewildering and hateful.

Populist rabble-rousers like to stir up such resentments by ranting about foreigners who work for a pittance or not at all. But it is the relative success of ethnic minorities and immigrants that is more upsetting to indigenous populations.

This explains the popular hostility toward Mr. Obama. Americans know that, before too long, whites will be just another minority, and people of colour will increasingly be in positions of power. At this point, all that Tea Partiers and others like them can do is declare, "We want our country back!"

Of course, this is an impossible demand. Short of unleashing massive and bloody ethnic cleansing – Bosnia, on a continental scale – Americans and others have no choice but to get used to living in increasingly diverse societies.

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Likewise, economic globalization cannot be undone. But regulation can and should be improved. After all, some things are still worth protecting. There are good reasons not to leave culture, education, lifestyles or jobs completely exposed to the creative destruction of market forces.

Mr. McFadden has pinpointed the central solution to globalization's challenges: giving people "the tools to reap the benefits" of the globalized world, thereby making the "connected world work better for people." The problem is that this call is more likely to appeal to the highly educated, already privileged classes than to those who feel disenfranchised in today's global economy.

This is a serious problem for political parties on the left, which increasingly seem to be speaking for the metropolitan elites, while provincial populists are pushing traditional conservatives further to the right by fishing in the dark waters of popular resentment.

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